began in England during the 18th Century by John and Charles
Wesley. The following is a brief account of the inception
of the Methodist Movement.
"Methodists" was first given by way of derision to four students at the
University of Oxford, among them John and Charles Wesley, who in November 1729,
began to meet together regularly in a "Holy Club" for study, prayer and
communion. According to John Wesley, the exact regularity of their lives
and studies occasioned a gentleman of Christ Church to say, "here is sprung up a
new sect of Methodists." About ten years later, after the Wesleys had
become famous preachers and their movement was spreading, the name was revived,
and those who followed them were designated the "people called Methodists!"
John and Charles Wesley sailed to America as missionaries to Georgia.
On their return trip they were impressed with a group of Moravians whose
religious faith provided an inner assurance amidst the terrible storms on the
sea. John Wesley arrived back in London in February 1738 and sought out a
Moravian leader, Peter Bohler, who taught both he and his brother about
self-surrender, instantaneous conversion and joy in conscious salvation.
Wesley went to one of the societies on Aldersgate Street in London and heard a
layman read Martin Luther's preface to the Epistle to the Romans
describing faith. Possessed of such faith, that preface had said the heart
is cheered, elevated ad transported with sweet affection toward God. It
was at this point that something most dramatic happened to John Wesley.
concerning this sudden happening, Wesley wrote, "About a quarter before nine,
while he was describing the change which God works in the heart through faith in
Christ, "I felt my heart strangely warmed. If felt I did trust in
Christ, Christ alone, for salvation, and an assurance was given me that He had
taken away my sins, even mine, and saved me from the 'law of sin and death.'"
John Wesley's experience, as referred to by others, was the determinative factor
in the rise of Methodism and the evangelistic revival. Thus Methodism was
the years following the birth of Methodism, the denomination grew rapidly.
The Methodist Episcopal Church North and South was an outgrowth of Wesley's
Methodism. Some Blacks, converted to Christianity by their slave masters,
accepted the Methodist doctrine as their own. However, after the
emancipation of Blacks from slavery, the desire of many freed persons to have
and control their own church became primary. This desire led formerly
enslaved persons who had been members of the Methodist Episcopal Church South to
start their own independent religious organization. The Colored
Methodist Episcopal Church as it is commonly called, came into existence as a
result of the movement from slavery to freedom.
The Christian Methodist
Episcopal (C.M.E.) Church is a historically African American Christian
denomination committed to the continuing work of Jesus through salvation,
education, and liberation, and to living out its faith in community.
In December 2010, the C.M.E Church celebrated its
The C.M.E Church claims more than 800,000 members
across the United States, and has missions and sister churches in Haiti,
Jamaica, Ghana, Liberia, and Nigeria.
(The above information is taken from
Wondrous Grace, published by the General Board of Christian Education,
Bishop Ronald Cunningham, and is meant to be an information guide to
understanding the Christian Methodist Episcopal Church. Copies of
Wondrous Grace may be purchased from the Department of Christian Education,
4466 Elvis Presley Blvd., Memphis TN 38116, 901-261-3289)
Grace" is a an Information Guide designed to meet the needs of
people across the CME Connection and others who have an interest
in learning more about the Christian Methodist Episcopal Church.
The design is fashioned to facilitate easy access to users.
The History of the CME Church, by Bishop Othal Hawthorne Lakey.